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Sir Mian Fazl-i-Husain, generally speaking, is overlooked by the historians therefore by revisiting the main characteristics of Fazl-i-Husain‟s political leadership, one can have a better understanding of the role of Muslim leadership like that of Mian Fazl-i-Husain in the colonial Punjab. He struggled to free India from the foreign rule as early as possible but he believed that without better understanding and communal harmony among the Muslims, Hindus and the Sikh, this freedom cannot be achieved. Montagu-Chelmsford Reform of 1919 provided the opportunity to those leaders who wished to work under the constitutional umbrella, to achieve independence with peaceful means. The newly enforced Act opened the doors for electoral politics and helped the elected members to join the executive council and to serve their nation as parliamentarians and some as ministers. Thus political vacuum created by the rejection and boycott of the conventional political parties such as the Congress and the League was filled up by the provincial parties, political elites, and groups. This phenomenon suited the most to Mian Fazl-i-Husain who undertook the responsibility of cementing the gulf among the religious communities by his ideas and actions. No doubt the emergence of the Rural Group was the political expediency and spontaneous to the political situation but the foundation of National Unionist Party was the brainchild of the philosophy of Sir Fazl-i- Husain. This party was a party with secular representation and program. It included main leaders of the Muslims, Sikhs and the Hindus and remained dominant on the political landscape of the provincial politics from 1923 to 1947. Therefore, it is important to understand the political philosophy of Fazl-i-Husain and his main objective behind the foundation of the National Unionist Party. This paper will try to emphasize the point that Fazl-i- Husain got the Charismatic traits that helped him to persuade the Punjabi political leadership to establish a provincial political party on the secular basis. He was a strong believer in establishing a plural society and for that matter, he worked for the common welfare of all the religious communities. This paper will also develop the argument that Fazl-i-Husain, in an atmosphere of religious separatism in India, was successful, to a great extent, in establishing a party with a secular program, which enabled him to pursue a party program for creating a plural society. Though much has been written on the foundation and working of the Unionist party, very few have academically focused on the ideas and thoughts of Fazl-i-Husain for laying the foundation of the party and by producing this piece of paper it is felt that it will fill the gap in the historical literature of the Colonial Punjab